List of converts to Judaism from Islam - Biblioteka.sk

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List of converts to Judaism from Islam
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This article lists nations, groups or tribes, as well as notable individuals, who have converted to Judaism. This article does not differentiate between the different branches of Judaism. See also Who is a Jew? on issues related to the acceptance of conversions throughout the Jewish community.

A number of prominent celebrities, such as Madonna, Demi Moore, and Ariana Grande, have become followers of a "new age" version of Kabbalah (see Kabbalah Centre), derived from the body of Jewish mystical teaching also called Kabbalah, but do not consider themselves – and are not considered – Jewish.[1]

Converted nations, groups or tribes

Converted nations, groups or tribes from non-Abrahamic religions

Converted nations, groups or tribes from Christianity

Converted individuals

From Christianity

Former Christian clergy or theologians

Other Christians who converted to Judaism

Sammy Davis Jr., entertainer who converted while recovering from an automobile accident
Marilyn Monroe
Elizabeth Taylor
Andre Tippett
Nikki Ziering

Not from Christianity

From atheism and/or agnosticism

From Black Hebrew Israelitism

From Islam

From other Middle Eastern religions

  • Avtalyon, Sage and vice-president of the Sanhedrin, apparently from a Mideastern religion[122]
  • Sh'maya, Sage and President of the Sanhedrin, apparently from a Mideastern religion[123]

From Greco-Roman religion

From Samaritanism

  • Sofi Tsedaka, Israeli actress, singer, television presenter and politician

From Shinto

  • Setzuso Kotsuji, son of a Shinto priest, and a professor in Japan (converted from Shinto to Christianity and then from Christianity to Judaism)

From Hinduism

From Buddhism

  • Angela Warnick Buchdahl, American Reform Jewish Rabbi, converted to Orthodox Judaism at age 21. She was not raised within the Buddhist faith; however, her mother is Buddhist so by Orthodox Jewish law she was not considered Jewish, but she was raised Jewish and so by Reform Jewish law she has always been Jewish.

List of conversions named in the Bible

Undetermined former religion

Converts who later left the faith

  • Cristian Castro, Grammy Award-nominated Mexican pop singer[135] (reverted to Roman Catholicism after divorcing his Jewish wife) [136][135]
  • Bob Denard, French soldier and mercenary. Converted from Catholicism to Judaism, then from Judaism to Islam, then from Islam to Catholicism[137]
  • Polemon II, king of Cilicia, converted to marry the Jewish princess Berenice; later relapsed[138]

See also

References

  1. ^ Goldstein, Evan R. (8 April 2011). "Is Madonna Jewish?". Wall Street Journal.
  2. ^ Feldman, Louis H. (2003). "Conversion to Judaism in Classical Antiquity". Hebrew Union College Annual. 74. Hebrew Union College - Jewish Institute of Religion: 155. ISSN 0360-9049. JSTOR 23509246. Retrieved 2023-07-08. There is reason to believe, though the matter is certainly subject to scrutiny and though it is not possible to arrive at anything like a precise figure, that there was a great increase in the number of Jews between the time of the Babylonian captivity in 586 b.c.e. and the first century c.e... If there was such an increase in the number of Jews, it may be explained most readily only by assuming a large number of converts to Judaism. Considerable doubt surrounds the alleged forced conversion of the Idumaeans at the end of the second century B.C.E. and of the Ituraeans shortly thereafter. The statements of Philo and Josephus indicate that the Jews were well disposed toward attracting converts and that, indeed, they succeeded in doing so. This aim is likewise reflected in statements in the New Testament, in Strabo, Seneca, Juvenal, and Tacitus, as well as in rabbinic literature. This does not mean that Judaism was a missionary religion. It certainly lacked a central administration and a central bureaucracy capable of carrying on such a mission. What it does mean is that there is evidence, direct and indirect, that there were many converts to Judaism... The fact that we know of no tracts aimed specifically at attracting non-Jews to Judaism may be explained by the hypothesis that the great majority of people in antiquity were illiterate and that most conversions were apparently obtained through oral persuasion. More-over, expulsions of the Jews from Rome on at least two occasions because of proselyting activities may indicate that some Jews were, indeed, eager to accept converts. The generally very positive attitude of the rabbis toward proselytes would accord with this view. We may conjecture that people were attracted to Judaism for various reasons, especially economic advantages and the charitable institutions of the Jews. Women, in particular, were attracted.
  3. ^ Zoossmann-Diskin, Avshalom (2010). "The origin of Eastern European Jews revealed by autosomal, sex chromosomal and mtDNA polymorphisms". Biology Direct. 5 (1). Springer Science and Business Media LLC: 57. doi:10.1186/1745-6150-5-57. ISSN 1745-6150. PMC 2964539. PMID 20925954.
  4. ^ Feldman, L. H. (1993). "Proselytism by Jews in the Third, Fourth, and Fifth Centuries". Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period. 24 (1). Brill: 1–58. ISSN 0047-2212. JSTOR 24659643. In sum, Judaism in the third, fourth, and fifth centuries not only showed its vigor through the debates constituting its greatest work since the Bible, namely the Talmud, but also met the twin challenges of paganism and Christianity by winning more than its share of converts and "sympathizers."
  5. ^ Bartal, Israel (July 6, 2008). "Inventing an invention". Haaretz. Archived from the original on 2009-03-03. Retrieved October 22, 2009. My response to Sand's arguments is that no historian of the Jewish national movement has ever really believed that the origins of the Jews are ethnically and biologically "pure." Sand applies marginal positions to the entire body of Jewish historiography and, in doing so, denies the existence of the central positions in Jewish historical scholarship. No "nationalist" Jewish historian has ever tried to conceal the well-known fact that conversions to Judaism had a major impact on Jewish history in the ancient period and in the early Middle Ages. Although the myth of an exile from the Jewish homeland (Palestine) does exist in popular Israeli culture, it is negligible in serious Jewish historical discussions. Important groups in the Jewish national movement expressed reservations regarding this myth or denied it completely.
  6. ^ Goodman, Martin (26 February 2010). "Secta and natio". The Times Literary Supplement. Retrieved 2 October 2013.
  7. ^ Bird, Michael (2004-01-01). "The Case of the Proselytizing Pharisees?—Matthew 23.15". Journal for the Study of the Historical Jesus. 2 (2): 117–137. doi:10.1177/147686900400200202. ISSN 1745-5197.
  8. ^ Goodman, M. (1992). Jewish proselytizing in the first century. The Jews among pagans and Christians in the Roman Empire, 53-78.
  9. ^ Marcus, Ralph (1952). "The Sebomenoi in Josephus". Jewish Social Studies. 14 (3). Indiana University Press: 247–250. JSTOR 4465081. We know from Pagan, Christian and Jewish sources that during the Hellenistic and early Roman periods some Gentiles were so strongly attracted to Judaism that they became converts and undertook to observe Jewish laws and customs in the same manner as did the Jews themselves. It is also commonly assumed that there were some Gentiles who did not go so far as to become converts but indicated their belief in monotheism and gave up the worship of Pagan gods. How far they went in openly dissociating themselves from Paganism and in associating themselves with Judaism we do not know. These Gentile sympathizers are commonly thought to be referred by the terms sebomenoi or phoboumenoi ton theon and metuentes in Greek and Latin sources, and yir᾿ê shamayim "fearers of Heaven" (i.e. God-fearers) in some early Rabbinic passages.
  10. ^ Stroup, C. (2020). The Christians Who Became Jews: Acts of the Apostles and Ethnicity in the Roman City. Synkrisis. Yale University Press. p. 93. ISBN 978-0-300-24789-3. Retrieved 2023-09-20.
  11. ^ Levin, Yigal (October 2020). "The Religion of Idumea and Its Relationship to Early Judaism". Religions. 11 (10). From Southern Judah to Idumea to Southern Judea. doi:10.3390/rel11100487. ISSN 2077-1444.
  12. ^ Doak, Brian R. (2020). Ancient Israel's Neighbors. Oxford University Press. p. 143. ISBN 978-0-19-069061-8. Some sources (such as the first century CE Jewish historian Josephus) suggest that a Jewish leader named John Hyrcanus forcibly "converted" the residents of Idumea to Judaism during the middle of the second century BCE, though others have pointed to natural affinities between Idumea and Judah that would have made the two regions natural allies (not requiring conversion).
  13. ^ John Hyrcanus I at the Encyclopædia Britannica
  14. ^
  15. ^ a b
    • Magness, Jodi (2012). The Archaeology of the Holy Land: From the Destruction of Solomon's Temple to the Muslim Conquest. Cambridge University Press. p. 95. ISBN 978-0-521-12413-3. Idumaeans now were converted to Judaism... forcibly converting to Judaism the native populations, including the Ituracans
    • Hornblower, Simon; Spawforth, Antony; Eidinow, Esther, eds. (2014). "Jews". The Oxford Companion to Classical Civilization. Oxford University Press. p. 420. ISBN 978-0-19-870677-9. The expansion of Jewish territory involved a phenomenon new to Judaism, the conversion of the neighbouring peoples, Idumaeans and Ituraeans, at least partly by force.
    • Levine, Lee I. "Palestine Under Hasmonean Rule". My Jewish Learning. At other times, however, whole populations were converted to Judaism, as was the case with the Idumeans under John Hyrcanus, and the Ituraeans under Aristobulus. Idumea was an area south of Judea, while the Ituraeans lived in the Galilee. Aristobulus I was Hyrcanus' son, who ruled from 104-103 B.C.E.
  16. ^ Leibner, Uzi (2009). Settlement and History in Hellenistic, Roman, and Byzantine Galilee: An Archaeological Survey of the Eastern Galilee. Mohr Siebeck. pp. 321–324, 362–371, 396–400, 414–416. ISBN 978-3-16-151460-9.
  17. ^ Magness, Jodi (2021). Masada: From Jewish Revolt to Modern Myth. Princeton University Press. ISBN 978-0-691-21677-5. During Aristobulus's brief reign he conquered Galilee and the Golan, perhaps converting to Judaism the Ituraeans, a native Semitic people... Atkinson 2016: 86—97, doubts that the Ituraeans were ever under Hasmonean rule, and suggests that Jewish expansion into Ituraean territory was a gradual process
  18. ^ Aristobulus I at the Encyclopædia Britannica
  19. ^ Myers, E. A. (2010). The Ituraeans and the Roman Near East: Reassessing the Sources. Cambridge University Press. pp. 26–27. ISBN 978-1-139-48481-7. In 104 B.C. John Hyrcanus I's sons, Antigonus and Aristobulus l, conquered Mt. Hermon, and probably forced the Ituraeans to convert to Judaism
  20. ^ a b c "IZATES - JewishEncyclopedia.com". www.jewishencyclopedia.com.
  21. ^ "ANANIAS OF ADIABENE - JewishEncyclopedia.com". www.jewishencyclopedia.com.
  22. ^ Khazar at the Encyclopædia Britannica
  23. ^ Stampfer, Shaul (2013). "Did the Khazars Convert to Judaism?". Jewish Social Studies. 19 (3): 1–72. doi:10.2979/jewisocistud.19.3.1. ISSN 0021-6704. S2CID 161320785.
  24. ^ Gil, Moshe (2011). "Did the Khazars Convert to Judaism?". Revue des Études Juives. 170 (3): 429–441. doi:10.2143/REJ.170.3.2141801. ISSN 1783-175X.
  25. ^ Brook, Kevin (2018). "Chapter 6: The Khazars' Conversion to Judaism". The Jews of Khazaria (3rd ed.). Rowman & Littlefield Publishers.
  26. ^ "Medieval Quotes About Khazar Judaism (Khazar Jews)". www.khazaria.com.
  27. ^ Brook, Kevin (2018). The Jews of Khazaria (3rd ed.). Rowman & Littlefield Publishers. pp. 84–87.
  28. ^ "Internet History Sourcebooks Project". sourcebooks.fordham.edu.
  29. ^ See e.g Inscription in Khazarian Rovas script
  30. ^ Jewish Encyclopedia "If the contradictory and sometimes legendary accounts of the personality of Dhu Nuwas given by the Arabian writers can be trusted, he was not a Jew by birth, but embraced Judaism after ascending the throne, taking the name of "Joseph."
  31. ^ "A History of the Abuyudaya Jews of Uganda". www.jewishvirtuallibrary.org.
  32. ^ "Rabbi backs India's 'lost Jews'". BBC News. April 1, 2005. Retrieved May 8, 2010.
  33. ^ Kulanu: Bene Ephraim of Andhra Pradesh, South India Archived 2007-11-12 at the Wayback Machine
  34. ^ Converting Inca Indians in Peru Archived 2008-07-08 at the Wayback Machine
  35. ^ "bet-debora.net – Frauenperspektiven im Judentum". 12 June 2013.
  36. ^ Kulanu: Claim Mexico playing host to a Lost Tribe Archived 2007-11-12 at the Wayback Machine
  37. ^ Shanks, Hershel, ed. (April 2007). "Losing Faith: Who Did and Who Didn't - How Scholarship Affects Scholars". Biblical Archaeology Review. 33 (2). Biblical Archaeology Society. Retrieved 24 September 2019.
  38. ^ a b Barr, Robert (12 May 2013). "Geza Vermes, renowned Jesus scholar, dies at 88". Times of Israel. Retrieved 17 September 2018.
  39. ^ a b Ivry, Benjamin (15 May 2013). "Geza Vermes, Hungarian Bible Scholar Who Returned to Jewish Roots, Dies at 88". The Forward. Retrieved 17 September 2018.
  40. ^ Hausman, Tamar (24 August 2001). "Crazy' Ole Becomes an Oleh". Haaretz. Retrieved 8 December 2018.
  41. ^ De La Fuente, Susan (1 March 2013). "Under His Wings". Jerusalem Post. Retrieved 8 December 2018.
  42. ^ Encyclopædia Britannica Eleventh Edition, art. Aquila of Sinope
  43. ^ "Tom Arnold". IMDb.
  44. ^ Kampeas, Ron (December 10, 2020). "Darrell Blocker, the Black, Jewish 'spy whisperer' who could lead Biden's CIA". The Times of Israel.
    45. Zdroj:https://en.wikipedia.org?pojem=List_of_converts_to_Judaism_from_Islam
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