Vazhappally copper plate (c. 882/83 AD^[1]) is a copper plate inscription in Malayalam language from Vazhappally, in the state of Kerala, south India.^[2][3] Recent scholarship puts the date of the plate in c. 882/83 AD.^[4]

The inscription is engraved on a single copper plate (with five lines on both sides) in an early form of Malayalam in Vattezhuthu script with some Grantha characters. The contents of the plate are incomplete.^[2] The inscription was discovered by V. Srinivasa Sastri from Talamana Illam near Changanassery.^[5] The plate is owned by Muvidathu Madham, Thiruvalla.^[2]

The record is dated to the twelfth regnal year of Chera Perumal king Rama Rajasekhara (882/83 AD).^[4]

• King Rajasekhara is described as "Sri, Raja Rajadhiraja, Parameswara Bhattaraka, Rajashekhara Deva" and "the Perumal Atikal".^[2]
• The copper plate describes a temple committee resolution by Thiruvatruvay Pathinettu Nattar and the Urar of Vazhappally in the presence of king Rajasekhara on a land grant for the daily worship in the Thiruvatruvay temple.^[2][4]
• The fines for those who obstruct the daily worship in the temple are also prescribed.^[2]
• Begins with the invocation "Namah Shivaya" ("Respect to Shiva") in place of the usual "Swasti Sri" ("Hail! Prosperity!").^[2]
• Also mentions a coin called "dinara".^[2]

The Vattezhuthu characters in the Vazhappally copper plate are noted for their similarity to the Madras Museum Plates of Jatila Varman Parantaka Pandya. The Grantha characters in the plate have a late character with respect to the Kasakudi and other early Pallava grants. The plate also resembles Quilon Syrian copper plates (mid-9th century AD) in script and language.^[6][5]

Chera Perumal king Rajasekhara is usually identified by scholars with Cheraman Perumal Nayanar, the venerated Shaiva (Nayanar) poet-musician.^[7]

Translation

"Namah Shivaya! The year twelve of Sri Rajadhiraja, Parameswara Bhattaraka, Rajashekhara Deva .

" the arrangement made by Thiruvattuvay Pathinettu Nattar and the Urar of Vazhappalli who met under the presidency of Rajashekhara Deva. Those who stop the perpetually endowed muttappali (the daily worship) in the Thiruvattuvay should pay to the Peruman Atikal a fine of one hundred dinaras; and as "Having Taken their Mothers for their Wives".

"Among the servants (the panimakkal), those who stop should such pay a fine paddy as measured by and made up to four nazhis for occasion . Of this the paddy due as padavaram (i.e., 10% share) should go the capital for the shanthi and the nine parts for the muttappali. this fine should be remitted before the midday muttappali of the Pushya star in the month of Thai. If not so paid, they (the servants) become liable to pay twice the amount .

"The following are the lands given to Kailasa (the Kailasamudayanar temple): the plot , Kirankadambanar, which yields one year 20 and another year 25 kalams ; Mandilakkalam together with Ulali yielding 10 kalams ; Kallattuvay veli , yielding 500 nazhis; from Kanjikka, 500 nazhis; the Pilikkode puraiyidam and puraiyidam of Kannan Sankaran, who held the position of a kavadi, which adjoins it , both situated in Uragam and yielding 150 thuni of paddy and three dinaras ; two velis in the matram in Aiyankadu... Damodaran's...

— Travancore Archaeological Series (Volume II)

Travancore Archaeological Series (Volume II, Part II)

Referencesedit

External linksedit

• Mathew, Alex - Political identities in History (2006) Unpublished Doctoral Thesis (M. G. University)