A | B | C | D | E | F | G | H | CH | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z | 0 | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9
| Tocharian | |
|---|---|
| Ethnicity | Tocharians |
| Geographic distribution | Tarim Basin |
| Extinct | 9th century AD |
| Linguistic classification | Indo-European
|
| Proto-language | Proto-Tocharian |
| Subdivisions | |
| Glottolog | tokh1241 |
 directly attested (Tocharian A and B)
loanword traces (Tocharian C) | |
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| Indo-European topics |
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The Tocharian (sometimes Tokharian) languages (US: /toʊˈkɛəriənˌ -ˈkɑːr-/ toh-KAIR-ee-ən, -KAR-;[3] UK: /tɒˈkɑːriən/ to-KAR-ee-ən),[4] also known as the Arśi-Kuči, Agnean-Kuchean or Kuchean-Agnean languages, are an extinct branch of the Indo-European language family spoken by inhabitants of the Tarim Basin, the Tocharians.[5] The languages are known from manuscripts dating from the 5th to the 8th century AD, which were found in oasis cities on the northern edge of the Tarim Basin (now part of Xinjiang in Northwest China) and the Lop Desert. The discovery of these languages in the early 20th century contradicted the formerly prevalent idea of an east–west division of the Indo-European language family as centum and satem languages, and prompted reinvigorated study of the Indo-European family. Scholars studying these manuscripts in the early 20th century identified their authors with the Tokharoi, a name used in ancient sources for people of Bactria (Tokharistan). Although this identification is now believed to be mistaken, "Tocharian" remains the usual term for these languages.[6][5]
The discovered manuscripts record two closely related languages, called Tocharian A (also East Tocharian or Turfanian) and Tocharian B (West Tocharian or Kuchean).[7][8] The subject matter of the texts suggests that Tocharian A was more archaic and used as a Buddhist liturgical language, while Tocharian B was more actively spoken in the entire area from Turfan in the east to Tumshuq in the west. A body of loanwords and names found in Prakrit documents from the Lop Nur basin have been dubbed Tocharian C (Kroränian). A claimed find of ten Tocharian C texts written in Kharosthi has been discredited.[9]
The oldest extant manuscripts in Tocharian B are now dated to the fifth or even late fourth century AD, making it a language of late antiquity contemporary with Gothic, Classical Armenian, and Primitive Irish.[10]
Discovery and significance
The existence of the Tocharian languages and alphabet was not even suspected until archaeological exploration of the Tarim Basin by Aurel Stein in the early 20th century brought to light fragments of manuscripts in an unknown language, dating from the 6th to 8th centuries AD.[12]
It soon became clear that these fragments were actually written in two distinct but related languages belonging to a hitherto unknown branch of Indo-European, now known as Tocharian:
- Tocharian A (Turfanian, Agnean, or East Tocharian; natively ārśi) of Qarašähär (ancient Agni, Chinese Yanqi and Sanskrit Agni) and Turpan (ancient Turfan and Xočo), and
- Tocharian B (Kuchean or West Tocharian) of Kucha and Tocharian A sites.
Prakrit documents from 3rd-century Krorän and Niya on the southeast edge of the Tarim Basin contain loanwords and names that appear to come from a closely related language, referred to as Tocharian C.[2]
The discovery of Tocharian upset some theories about the relations of Indo-European languages and revitalized their study. In the 19th century, it was thought that the division between centum and satem languages was a simple west–east division, with centum languages in the west. The theory was undermined in the early 20th century by the discovery of Hittite, a centum language in a relatively eastern location, and Tocharian, which was a centum language despite being the easternmost branch. The result was a new hypothesis, following the wave model of Johannes Schmidt, suggesting that the satem isogloss represents a linguistic innovation in the central part of the Proto-Indo-European home range, and the centum languages along the eastern and the western peripheries did not undergo that change.[13]
Several scholars identify the ancestors of the Tocharians with the Afanasievo culture of South Siberia (c. 3300–2500 BC), an early eastern offshoot of the steppe cultures of the Don-Volga area that later became the Yamnayans.[14][15][16] Under this scenario, Tocharian-speakers would have immigrated to the Tarim Basin from the north at some later point. On this basis, Michaël Peyrot argues that several of the most striking typological peculiarities of Tocharian are rooted in a prolonged contact of Proto-Tocharian with an early stage of Proto-Samoyedic in South Siberia. Among others, this might explain the merger of all three stop series (e.g. *t, *d, *dʰ > *t), which must have led to a huge number of homonyms, as well as the development of an agglutinative case system.[17]
Most scholars reject Walter Bruno Henning's proposed link to Gutian, a language spoken on the Iranian plateau in the 22nd century BC and known only from personal names.[18]
Tocharian probably died out after 840 when the Uyghurs, expelled from Mongolia by the Kyrgyz, moved into the Tarim Basin.[2] The theory is supported by the discovery of translations of Tocharian texts into Uyghur.
Some modern Chinese words may ultimately derive from a Tocharian or related source, e.g. Old Chinese *mjit (蜜; mì) "honey", from Proto-Tocharian *ḿət(ə) (where *ḿ is palatalized; cf. Tocharian B mit), cognate with Old Church Slavonic медъ (transliterated: medŭ) (meaning "honey"), and English mead.[19]
Names
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A colophon to a Central Asian Buddhist manuscript from the late 8th century states that it was translated into Old Turkic from Sanskrit, via a twγry language. In 1907, Emil Sieg and Friedrich W. K. Müller proposed that twγry was a name for the newly-discovered language of the Turpan area.[24] Sieg and Müller, reading this name as toxrï, connected it with the ethnonym Tócharoi (Ancient Greek: Τόχαροι, Ptolemy VI, 11, 6, 2nd century AD), itself taken from Indo-Iranian (cf. Old Persian tuxāri-, Khotanese ttahvāra, and Sanskrit tukhāra), and proposed the name "Tocharian" (German Tocharisch). Ptolemy's Tócharoi are often associated by modern scholars with the Yuezhi of Chinese historical accounts, who founded the Kushan Empire.[25][26] It is now clear that these people actually spoke Bactrian, an Eastern Iranian language, rather than the language of the Tarim manuscripts, so the term "Tocharian" is considered a misnomer.[27][28][29] Nevertheless, it remains the standard term for the language of the Tarim Basin manuscripts.[30][31]
In 1938, Walter Bruno Henning found the term "four twγry" used in early 9th-century manuscripts in Sogdian, Middle Iranian, and Uighur. He argued that it referred to the region on the northeast edge of the Tarim, including Agni and Karakhoja, but not Kucha. He thus inferred that the colophon referred to the Agnean language.[32][33]
Although the term twγry or toxrï appears to be the Old Turkic name for the Tocharians, it is not found in Tocharian texts.[30] The apparent self-designation ārśi appears in Tocharian A texts. Tocharian B texts use the adjective kuśiññe, derived from kuśi or kuči, a name also known from Chinese and Turkic documents.[30] The historian Bernard Sergent compounded these names to coin an alternative term Arśi-Kuči for the family, recently revised to Agni-Kuči,[34] but this name has not achieved widespread usage.
Writing system
𑀲𑁂𑀧𑀜𑀓𑁆𑀢𑁂 𑀲𑀡𑁆𑀓𑁂𑀢𑀯𑀝𑁆𑀲𑁂 𑀱𑀭𑁆𑀲 𑀧𑀧𑁃𑀬𑁆𑀓𑁅
(Traditional Ashokan Brahmi)
Se pañäkte saṅketavattse ṣarsa papaiykau
"This Buddha, by Sanketava's hand, was painted".[35][36][37][38]
Tocharian is documented in manuscript fragments, mostly from the 8th century (with a few earlier ones) that were written on palm leaves, wooden tablets, and Chinese paper, preserved by the extremely dry climate of the Tarim Basin. Samples of the language have been discovered at sites in Kucha and Karasahr, including many mural inscriptions.
Most of attested Tocharian was written in the Tocharian alphabet, a derivative of the Brahmi alphabetic syllabary (abugida) also referred to as North Turkestan Brahmi or slanting Brahmi. However a smaller amount was written in the Manichaean script in which Manichaean texts were recorded.[39][40] It soon became apparent that a large proportion of the manuscripts were translations of known Buddhist works in Sanskrit and some of them were even bilingual, facilitating decipherment of the new language. Besides the Buddhist and Manichaean religious texts, there were also monastery correspondence and accounts, commercial documents, caravan permits, medical and magical texts, and one love poem.
In 1998, the Chinese linguist Ji Xianlin published a translation and analysis of fragments of a Tocharian Maitreyasamiti-Nataka discovered in 1974 in Yanqi.[41][42][43]
Tocharian A and B
Tocharian A and B are significantly different, to the point of being mutually unintelligible. A common Proto-Tocharian language must precede the attested languages by several centuries, probably dating to the late 1st millennium BC.[46]
Tocharian A is found only in the eastern part of the Tocharian-speaking area, and all extant texts are of a religious nature. Tocharian B, however, is found throughout the range and in both religious and secular texts. As a result, it has been suggested that Tocharian A was a liturgical language, no longer spoken natively, while Tocharian B was the spoken language of the entire area.[2]
The hypothesized relationship of Tocharian A and B as liturgical and spoken forms, respectively, is sometimes compared with the relationship between Latin and the modern Romance languages, or Classical Chinese and Mandarin. However, in both of these latter cases, the liturgical language is the linguistic ancestor of the spoken language, whereas no such relationship holds between Tocharian A and B. In fact, from a phonological perspective Tocharian B is significantly more conservative than Tocharian A, and serves as the primary source for reconstructing Proto-Tocharian. Only Tocharian B preserves the following Proto-Tocharian features: stress distinctions, final vowels, diphthongs, and o vs. e distinction. In turn, the loss of final vowels in Tocharian A has led to the loss of certain Proto-Tocharian categories still found in Tocharian B, e.g. the vocative case and some of the noun, verb, and adjective declensional classes.
In their declensional and conjugational endings, the two languages innovated in divergent ways, with neither clearly simpler than the other. For example, both languages show significant innovations in the present active indicative endings but in radically different ways, so that only the second-person singular ending is directly cognate between the two languages, and in most cases neither variant is directly cognate with the corresponding Proto-Indo-European (PIE) form. The agglutinative secondary case endings in the two languages likewise stem from different sources, showing parallel development of the secondary case system after the Proto-Tocharian period. Likewise, some of the verb classes show independent origins, e.g. the class II preterite, which uses reduplication in Tocharian A (possibly from the reduplicated aorist) but long PIE ē in Tocharian B (possibly related to the long-vowel perfect found in Latin lēgī, fēcī, etc.).[30]
Tocharian B shows an internal chronological development; three linguistic stages have been detected.[47] The oldest stage is attested only in Kucha. There are also the middle ("classical") and the late stage.[48]
Tocharian C
A third Tocharian language was first suggested by Thomas Burrow in the 1930s, while discussing 3rd-century documents from Krörän (Loulan) and Niya. The texts were written in Gandhari Prakrit, but contained loanwords of evidently Tocharian origin, such as kilme ("district"), ṣoṣthaṃga ("tax collector"), and ṣilpoga ("document"). This hypothetical language later became generally known as Tocharian C; it has also sometimes been called Kroränian or Krorainic.[49]
In papers published posthumously in 2018, Klaus T. Schmidt, a scholar of Tocharian, presented a decipherment of 10 texts written in the Kharoṣṭhī script. Schmidt claimed that these texts were written in a third Tocharian language he called Lolanisch.[50][51] He also suggested that the language was closer to Tocharian B than to Tocharian A.[51] In 2019 a group of linguists led by Georges Pinault and Michaël Peyrot convened in Leiden to examine Schmidt's translations against the original texts. They concluded that Schmidt's decipherment was fundamentally flawed, that there was no reason to associate the texts with Krörän, and that the language they recorded was neither Tocharian nor Indic, but Iranian.[9][52]
Phonology
_Cave_of_the_Painters,_Kizil_Caves,_circa_500_CE.jpg)
Right: One of the painters, with a label in Tocharian: Citrakara Tutukasya "The Painter Tutuka". Cave of the Painters, Kizil Caves, circa 500 AD.[57][58][59]
Phonetically, Tocharian languages are "centum" Indo-European languages, meaning that they merge the palatovelar consonants (*ḱ, *ǵ, *ǵʰ) of Proto-Indo-European with the plain velars (*k, *g, *gʰ) rather than palatalizing them to affricates or sibilants. Centum languages are mostly found in western and southern Europe (Greek, Italic, Celtic, Germanic). In that sense Tocharian (to some extent like the Greek and the Anatolian languages) seems to have been an isolate in the "satem" (i.e. palatovelar to sibilant) phonetic regions of Indo-European-speaking populations. The discovery of Tocharian contributed to doubts that Proto-Indo-European had originally split into western and eastern branches; today, the centum–satem division is not seen as a real familial division.[60][61]
Vowels
| Front | Central | Back | |
|---|---|---|---|
| Close | i /i/ | ä /ɨ/ | u /u/ |
| Mid | e /e/ | a /ə/ | o /o/ |
| Open | ā /a/ |
Tocharian A and Tocharian B have the same set of vowels, but they often do not correspond to each other. For example, the sound a did not occur in Proto-Tocharian. Tocharian B a is derived from former stressed ä or unstressed ā (reflected unchanged in Tocharian A), while Tocharian A a stems from Proto-Tocharian /ɛ/ or /ɔ/ (reflected as /e/ and /o/ in Tocharian B), and Tocharian A e and o stem largely from monophthongization of former diphthongs (still present in Tocharian B).
Diphthongs
Diphthongs occur in Tocharian B only.
| Closer component is front |
Closer component is back | |
|---|---|---|
| Opener component is unrounded | ai /əi/ | au /əu/ āu /au/ |
| Opener component is rounded | oy /oi/ |
Consonants
The following table lists the reconstructed phonemes in Tocharian along with their standard transcription. Because Tocharian is written in an alphabet used originally for Sanskrit and its descendants, the transcription reflects Sanskrit phonology, and may not represent Tocharian phonology accurately. The Tocharian alphabet also has letters representing all of the remaining Sanskrit sounds, but these appear only in Sanskrit loanwords and are not thought to have had distinct pronunciations in Tocharian. There is some uncertainty as to actual pronunciation of some of the letters, particularly those representing palatalized obstruents (see below).